#443 | Do other infants have the ability to leap in the womb with joy as did John the Baptist? Can we honestly use that anecdote to claim all infants are likewise epistemically and emotionally developed in the womb in an argument presumably to establish the status of the unborn?
#440 | Isn’t the use of “murder” in discussions of the killing of fetuses and animals by Christians and animal rights activists merely an attempt to illegitimately evoke the connotative force of a legal term that clearly does not legally encompass these cases?
#405 | Isn’t the notion that John the Baptist jumped in the womb evidence for both 1) other fetuses have souls and 2) other fetuses have emotions and physical reactions to those emotions? Can you accept the 1st and consistently and honestly reject the 2nd? Can we not test this?
#382 | Photos of aborted fetuses are presented to ensure a fully-informed decision. Should not depictions of the dismembered bodies of Amalekite infants be presented alongside the Gospel story for the same reason? Is a highly-curated, 1-sided presentation of God honest?
#359 | Greg invokes the 1st trimester“ jump for joy” of John the Baptist as evidence life begins at conception. Can we rigorously test this? Can we expect other fetuses also showing clear knowledge and emotions in the 1st trimester? Or is this just one more insulated & unfalsifiable claim?
#323 | Believers and nonbelievers alike would assault a hospital to free children being tortured and killed. Yet Christians will not do the same at an abortion clinic despite their unequivocal claim there is no relevant difference between an unborn child and a born child. Why?
#298 | Isn’t there an enormous incongruity between 1) what Christians would do if doctors, in Mendelian form, began to slaughter the infirmed in a children’s hospital and 2) what they actually do about what they honestly consider to be slaughter in abortion clinics?
#261 | Assuming “Christian morality“ is clear, coherent and minimally practical, is it moral or immoral to kill doctors to protect fetuses? What, exactly, does that moral calculus look like? Or is biblical morality more relative and subjective?
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